Friday, 22 February 2013

Vaastu Purush




 ‘Vastu Purusha Mandala’ is an indispensable part of Vastu Shastra and constitutes the mathematical and diagrammatic basis for generating design. ‘Purusha’ refers to energy, power, soul or cosmic man. ‘Mandala’ is the generic name for any plan/chart, which represents the cosmos metaphysically/ symbolically, a microcosm of the Universe.

In Hindu Cosmology, the surface of the Earth is represented as a square, the most fundamental of all Hindu forms. The Earth is represented as four cornered with reference to the horizon's relationship with Sunrise and Sunset, the North and South direction. It is called ‘Chaturbhuji’ or ‘Four Cornered’ and represented in the symbolic form of the ‘Prithvi Mandala’. The astrological charts or horoscopes (‘Rashi’, ‘Navamsa’ etc.) also represent in a square plan the ecliptic, the positions of the Sun, Moon, Planets and Zodiacal Constellations with reference to a specific person's place and time of birth.

The ‘Vastu Purusha Mandala’ is a specific type of ‘Mandala’ used in Vastu Shastra. It is the metaphysical plan of a building/temple/site that incorporates the course of the heavenly bodies and supernatural forces.

The legend of the ‘Vastu Purusha’ is related to that once a formless being blocked the heaven from the Earth and ‘Brahma’ with many other Gods trapped him to the ground. This incident is depicted graphically in the ‘Vastu Purusha Mandala’ with portions allocated hierarchically to each God based on the contributions and positions in performing this act. ‘Brahma’ occupied the central portion, the ‘Brahmasthana’ and other gods were distributed around in a concentric pattern. There are 45 gods in all including 32 outer gods.

The ‘Vastu Purusha’ is the presiding deity of any site. Usually he is depicted as lying on it with the head in the North-East and the legs in the South-West but he keeps changing his position throughout the year. The Vastu Purusha is said to be the spirit of the site and is super imposed in the form of a human male into the enclosure to indicate the birth of a structure from Nature. He is depicted as a man lying with his head pointing North-East, in a grid of usually 64 squares. (Chess was inspired by this Vastu-Mandala, which symbolizes existence as a ‘field of action’ of the divine powers, the game thus representing the combat of the ‘devas’ with the ‘asuras’, of the gods with the titans/demons). His height extends from the South-West corner (‘Pitrah’) to the North-East corner (Agni). The Vastu Purusha is visualized as lying with his face and stomach touching the ground; to suggest as it were that he is carrying the weight of the structure. His head is at North-East which (balanced thinking) and his legs are at the South-West corner (strength and stability). In the centre is his navel, (cosmic awareness), and his hand face North-West and South-East (energy and movement).


Know Your Directions


In Vastu Shastra, eight directions - North, East, West, South, North-East, South-East, South-West and North-West are considered as important. If you are planning to build your house or any other building based on Vastu Shastra, first you should have knowledge of your plot’s direction. Then you should decide in which direction you ought to keep your main gate. You may if necessary, take the help of a compass to know the directions. Always remember that the direction you face while exiting the place is the correct direction of your house or building. 
As the numerals have their apparent influence of human life, similarly influence of the directions is also apparent. Richness or penury of a person can be known from the location of his house. In which direction is his house located? Which direction does the entrance of his house face? How is the interior decoration? These and other related things reveal the economic condition of a person. Similarly, changes that must be made in order to bring prosperity and to prevent imminent danger or crisis can also be known with the help of VASTU SHASTRA. 
As everybody knows, there are four major directions; East, West, North and South. Besides these, four sub-directions are also considered. These are ‘Agneya’ (South-East), ‘Nairitya’ (South-West), ‘Vayavya’ (North-West) and ‘Ishaan’ (North-East). Each of these directions and sub-directions has its own merits and demerits and yields results accordingly. Every direction has a deity or lord that rules it. 

Vedic Vastu Shastra describes the importance of ‘Ashtadhik Balakars’ or Guards of Directions. All these nine Gods are the majority of ‘Devas’ who conquered the ‘Vastu Purusha’ and guarding the peaceful living of human beings. Hindu Vedas are based on these Gods of Nature and quite a lot of scriptures are dedicated to these Gods.   

EAST: 

'Indra' is the ruling deity of the East. He is capable of destroying enemies. He is King of the gods, ruler of the heavens and a great warrior. He is symbol of courage and strength. He can appear in any form as per his wishes. He is also the lord of thunder, rains, and has the wind as his assistant. Increment in wealth, cereals and animal stock can be affected through worshipping Indra. Indra is also the king of the heaven. Elephant ‘Airavat’ is Indra’s vehicle and ‘Vajra’ (Lightning) in his weapon. Indra, ‘Airavat’ the elephant and ‘Samwardhan’ are the watch masters to ensure the existence of ‘Dharma’. The East is also the abode of gods like ‘Aditya ’ (Seeing the world)/ ’Surya’ ( Sun God), Agni, Jayant, Ish, Parjanya, Satya, Bhup and Akash. 
East is also known as a direction of lineage. During the construction of the house, some portion must be left open in the East. It leads to long life for the owner.   

WEST: 

The West is the opposite of the East. No work can progress in the West It is ruled by Lord of Water (Physical)) ‘Varuna’ (Neptune). He is the lord of this direction, which is under the influence of sage Agastya. ‘Varuna’ is the Lord, Anjanam the elephant, Hiraswa Pathan are the guards. Sea is the abode of ‘Varuna’ who is god of the sky, rain , waters and of the celestial ocean. He therefore, has most influence on the water bodies. 
A proper utilization of westerly portion of plot leads to reputation, fame, prosperity and success for the owner. He is concerned with moral and societal affairs. He is god of law and of the underworld. Proper constitution of this direction guarantees the dweller a long and healthy life with all prosperity and continuously enjoys the goodwill of others.   

NORTH:

'Kuber' is the lord of this direction. 'Kuber'is the Lord of Wealth (Finance) and keeper of riches. Sarvabowman, the elephant, Gajamuhan the demon are the guards. Literally, 'Kuber' means the one who controls the imminent events and causes increments. He has inassessible wealth and property. ‘Kuber’ is the king of ‘Yakshas’ and ‘Kinnars’ and is a friend of ‘Rudra’ (Shiva). Kailash is the abode of ‘Kuber’ who has three legs, eight hands and a yellow dot in place of eyes. 
He blesses every individual with good strength, better business sufficient inflow of money, education, industrial growth etc. If this aspect coincides with Vastu ‘lakshana’, the dweller will be pious, blessed by ‘Lakshmi’ (Goddess of Fortune) and he will be respected by others. 
‘Mercury’ is the planet that rules the North. It is more influential in the dark phase of every lunar month. North is a also an abode of the gods like Diti, Aditi, Shail, Naga and Bhallat etc. North is also a place of mother. Leaving some portion open in North leads to prosperity of maternal side as well as provides wealth, comforts, peace etc. for the owner.   

SOUTH:

‘Yama' is the lord of this direction and also known as ‘Yamaraja’, the Lord of Death/ Damage and reports to Lord ‘Shiva’ the Destroyer. South direction weakens human life, hence all the auspicious tasks are prohibited in the South. South is also an abode of the gods like Gandharvas, Mriga, Pusha, Vitath and Kshat. 
In all the South direction yields nothing but mourning, depression and pain. Yama is the Lord, Vamanam, the elephant; Gundothara, the Demon are the guards of this direction. If this direction is properly constituted the dweller, will escape from the envy of others and cast of all evil eyes.   

SOUTH-EAST (‘AGNEYA’):

Direction that lies midway between the East and the South is known as ‘Agneya’ (South-East). ‘Agni’ (Fire, Energy Generating) is the lord of this direction. Pundareegam, the elephant; Unmaththan, the demons are the guards of this direction. He is the preserver and defender of every being. 
Agni also carries the message of people who worship and offer oblations with devotion to God. Worshippers of Agni are economically strong and long living. Agni himself takes care of the people who make offerings into him. Agni also provides them with comfort, peace, prosperity and progeny. An important entity in ‘Ayurveda’, responsible for the sustenance of life. It helps in the various physiological functions of the body. 
While constructing a house, the first pillar must be erected in the South-East direction. Alternatively, kitchen of the house should occupy a place in this direction. This is the foremost and an important rule of Vastu Shastra. 
If this space is well located, ‘Lakshmi’ the Goddess of Fortune favors this house and the women folk who live in are destined to enjoy peaceful and happy life. A warm ‘Agneya’ direction makes a man healthy, whereas a faulty use makes the owner short tempered.   

SOUTH-WEST ('NAIRITYA'):

It lies midway between the South and the West directions. ‘Nairuthi’ or ‘Nairitya’ is the ruling godess of this direction. This is the goddess of death and corruption. ‘Nairuthi’ is the Lord; Kumutham, the elephant and Dheerga Kayan, the Demon are the guards of this space. ‘Pitru’/’Nairutya’, ‘Nairuthi’ is ruled by ancestors (History). 
Literally, ‘Nairitya’ means repeated happening, whether be it the birth of a baby or any other event. It also means that nothing not done at proper time can have a repetition. 
If the house is built in this direction, the home suffers continuous decay. 
South-West portion of the house should never be left open, nor should a pit be dug is this direction. This direction is believed to be an abode of demons and ghosts. To prevent the accumulation of inauspicious and pain causing things, digging of pit in South-West is prohibited. If for some reason, digging is necessary, it should be covered as early as possible or a sapling be planted in its place. The proper placement of this direction assures the dweller to lead to carefree life and provides protection against being robbed.   

NORTH-WEST ('VAYAVYA'):

It lays mid way between the West and the North. ‘Vayu’ (wind) is the lord of this direction. He is the father of ‘Bheema’ and the spiritual father of ‘Lord Hanumana’.Vayu is the Lord, Pushphandham, the elephant; Singamugam, the Demon are the guards. Lord of Winds (Advertisement) is god of the sky, rain, waters and of the celestial ocean besides god of law and of the underworld and concerned with moral and societal affairs. 
Five kinds of ‘Vayu’ i.e. Prana, Upana, Samana, Vyana and Udana are necessary for human life. ‘Hanumana’ and ‘Bheema’ are the representations of ‘Vayu’. It is believed that those who worship ‘Vayu’ in the form of ‘Hanumana’ get their desired results at once. North-West angle is the progenitor of friendship or enmity. Hence, a faulty use of this portion of plot may result in majority of the enemies. 
If you use this angle of your plot wisely and flawlessly, you will have many friends who will undoubtedly benefit you. If this direction is formed as per the rules, the dweller will escape from enmity, chaos and calamity. Peaceful and successful life is generally ensured.  

NORTH-EAST (‘ISHANYA’):

The angle that lies midway between North and the East is known as ‘Ishanya’ (North-East) direction. Lord of all quarters ‘Shiva’ is the lord of this angle, the invisible power that governs the universe. 'Ishanyam' also represents it with Supradeepam, the elephant; Priyamugan the demon as guards. ‘Pashupat’ is the weapon of ‘Shiva’. ‘Nakshatra Ardra’ is the symbol of Lord ‘Shiva’. 
This is the invisible power that governs the universe and represents prosperity and knowledge. It is related with religions, luck and faith. Worshipping of ruling God of this direction yields many virtues in the life of the worshipper. 
Portion of the house in this direction must be kept holy for it yields many kinds of divine powers to the owner. Proper utilization of this portion of house provides wealth, reputation, property and every kind of excellence for the owner and the dweller will not face any hurdle or obstacle and destined to lead a happy life. A faulty utilization of this angle, however, may block successful continuation of progeny.
     

CENTER (‘BRAHMASTHAN’) 

Center is ruled by Lord/Creator of the Universe (Desire) the ‘BRAHMA’. He is the creator. The daily alternation of light and dark is attributed to the activity of Brahma. The four Vedas are said to have sprung from his heads.         
Many structures in nature have a silent core of intelligence, and the activity of the structure is arranged around this core. We see this in the structure of galaxies, solar systems, cells, and atoms. This core is called a ‘Brahmasthan’, or place where wholeness resides. As in the structures of ‘Nature’, there should also be a ‘Brahmasthan’ in a Vastu building. 
‘Brahmasthan’ should never be depressed. Heavy objects, wells, lifts, stairs and restrooms/toilets are totally prohibited in the ‘Brahmasthan’. If it is depressed it may lead to health problems for the house owner and affect the prosperity.  

Sunday, 20 January 2013

The Vaastu Quiz Contest

Giridhar Shetty

SRI PYRAMID YANTRA CENTER

Astrology Vaastu Wellness People...
281, City Center, S.V Road, Goregaon West, Mumbai – 400062

The Vaastu Quiz Contest
Win 50 Exciting Prizes
Last Date of submission is 15 Feb 2013

(1) The pooja room should be in
(A) North, (B) North East, (C) North West

(2) Cancer, Tumor, Financial difficulties or unexpected deth may occur in house having kitchen at
 (A) South East, (B) North East, (C) South West

(3) One should sleep with the head in the
(A) South, (B) North, (C)  West

(4) In witch side of the house should pets be kept
(A) South, (B) North, (C) West

(5) The shape of the plot should be
(A) Square, (B) Triangle, (C) Circular



The answer to the above question will be posted on 20 feb 2013
You can submit it personally or post it at our address

Q 1...........................................
Q 2...........................................
Q 3...........................................
Q 4...........................................
Q 5...........................................
            Name.......................................
            DOB........................................
            Mobile.....................................
            Email.......................................
            Address.......................................................................................


SRI PYRAMID YANTRA CENTER
Astrology Vaastu Wellness People...
281, City Center, S.V Road, Goregaon West, Mumbai – 400062
Mobile : 9820819904 / 03 Or Email sripyra@gmail.com


Friday, 11 January 2013

Personality Development on Makar Sankrant

Prof.Giridhar Shetty,Mr. Sanjiv Joshi With Mr.Jiten Bhatt

            Make your personality powerful through Mantra Jap on Makar Sankrant and be a powerful Magnet to others.
  
          If you have one mukhi Rudraksha or if your wearing Ruby you should chant mantra placing your Rudraksha or Ruby between your palms. This will enhance the power of your Rudraksha and Ruby. Jan 14 and 15 are one of the powerful day to enhance the power of your Rudraksha and Ruby.
          Any person with weak Surya or Shani in their kundali  should chant the Mantra on this Makar Sankrant to enhance their Career, Personality, and prosperity. Not only with weak Shani and Surya should chant the mantra but anybody who wants to enhance his Career Personality and Prosperity should chant the mantra. 
          If you have depression or mental tension or low self confidence you should make the best use of this Makar Sankrant to solve your problems through mantras. The 10% of the jap mantras  should  be continued for next 40 days.
          Do not miss this opportunity as Makar sankrant comes only once in year.
For Personal Mantra and more information please contact
Sanjiv Joshi 9820819904 /  03
Sri Pyramid Yantra Center 

Sunday, 30 December 2012

Girdhar Shetty Celebrating Christmas With Jiten Bhatt

Girdhar Shetty Celebrating Christmas With Jiten Bhatt At Vadodra
Girdhar Shetty Celebrating Christmas With Jiten Bhatt At Vadodra
Girdhar Shetty, Sanjiv Joshi With Jiten Bhatt, Peiyam Bhatt, Navin At Vadodra
Girdhar Shetty, Sanjiv Joshi With Jiten Bhatt, Peiyam Bhatt, Navin At Vadodra
Girdhar Shetty, Sanjiv Joshi With Jiten Bhatt, Peiyam Bhatt, Navin At Vadodra
Girdhar Shetty, Sanjiv Joshi With Jiten Bhatt, Peiyam Bhatt, Navin At Vadodra
Girdhar Shetty, Sanjiv Joshi With Jiten Bhatt, Peiyam Bhatt At Vadodra
Girdhar Shetty, Sanjiv Joshi With Peiyam Bhatt At Vadodra
Girdhar Shetty, Sanjiv Joshi With Peiyam Bhatt At Vadodra
Girdhar Shetty, Sanjiv Joshi With Peiyam Bhatt At Vadodra


Friday, 21 December 2012

Datta Jayanti

Ravi varma-dattatraya

Datta Jayanti

Datta Jayanti is a celebration of the birth of Shri Datta. Shri Datta was born in the evening of the full moon day (paurnima) of the Hindu lunar month of Margshirsh. Hence this day is celebrated as Shri Datta's birthday.
In the era gone by, demonic energies grew enormously in the gross and the subtle. The Deities efforts to vanquish them were unsuccessful. Then, under orders from Deity Brahma, Shri Datta had to incarnate at various places, in various forms and destroy the demons. The day of His incarnation is celebrated as Shri Datta Jayanti.
On the day of Shri Datta Jayanti, the Shri Datta principle(tatva) is 1000 times more active on Earth as compared to other times. On this day if one worships Shri Datta with devotion then one gets the maximum benefit from the Shri Datta principle(Tatva).
Shri Datta is one who has been given the unmanifest (nirgun) spiritual experience that 'the Self is Brahman,' or that 'the Self is the soul' or that 'one is free.' A seeker has to do spiritual practice for many births in order to get this spiritual experience. The importance of Shri Datta can be understood from this point.
 Shri Datta is the principle(Tatva), which bestows the manifest (sagun) and unmanifest (nirgun) waves of Deities to the embodied soul (jiva).


The benefits of chanting the Shri Datta chant

a. As the embodied soul (jiva) gets spiritually pure (sattvik) energy from Shri Datta, it can fight with negative energies.
b. An embodied soul (jiva) gets the energy from God (Shiv) by chanting the Shri Datta chant.
c. Negative energy trouble reduces, if one chants the Shri Datta chant while sitting in one place, every day for 15-20 minutes.
d. The atmosphere in the house remains blissful as the ancestors get momentum to go to the next subtle plane of existence.
Ancestors getting momentum: As many people do not do regular spiritual practice, they are entangled in the materialistic world (maya). Therefore after death their souls (lingadeha) remain unsatisfied. Such souls get stuck in the region of the dead (martyalok), which is between the Earth plane and the Nether region. By chanting Shri Datta's name, our ancestors trapped in martyalok get momentum. Hence, later they proceed towards the next region according to their deeds and gradually the trouble caused by them to the person reduces

 Formation of a protective shield: A protective shield is formed around the person through the energy created by chanting the Shri Datta chant.

 If one is not facing any kind of ancestral problems, then in order to avoid problems in the future or if there are mild problems, one should regularly chant a minimum of 15 minutes (or 3 rounds of a 108 bead rosary) of  the 'Sree Gurudev Datta' chant. Along with this, an ordinary person or seeker in the initial stage of sadhana should chant his family deities name as much as possible, so that he does not face ancestral problems and progresses spiritually.
 If ancestral problems are of medium severity then one should chant six rounds of japmala (rosary) of 'Sree Gurudev Datta' along with chanting the family deity's name. Also one should visit Deity Shri Datta's temple every Thursday, circumambulate the idol seven times and chant 1-2 rounds of japmala while sitting there. One should do this for a year. After that one should continue with 3 rounds of japmala everyday.
If the ancestral problems are severe then one should chant nine rounds of japmala (rosary) of the 'Sree Gurudev Datta' chant. One should visit any Jyotirlinga (shrines of Deity Shiva) and perform the rites of narayanbali, nagbali, tripindi shraddh, kalsarpashanti(ancient rituals). Along with that one should live and do spiritual practice in areas that are famous for Shri Datta's worship or serve a Saint and receive His blessings.